This post came about today because early this morning as I was walking Twister, our exuberant Black Lab, I was somehow reminded by a magnificent oak of the fact I couldn’t see the trees for the forest on my first “bad” job on Capitol Hill.
Here’s the background: My first job on the Hill was as press secretary for a Maryland congressman. It was a great experience, as I learned so much from Don Baker, a superb Washington Post reporter, about journalism and the news process, and I absorbed volumes about the ways of the Hill.
But then I got over-confident, talked my way into a job working for an older Texas congressman as his chief of staff, and promptly realized I had screwed up royally.
If your boss called you into his or her office today and told you that, since nothing else matters as much as winning the allegiance of voters, you must sell all of your possessions, say goodbye to your friends and family, and focus your every ounce of strength and waking hour on the campaign until election day, would you do it?
Think about it: If the boss doesn’t win another term, you are out of a job. If you are out of a job, how are you going to pay the rent, buy food and clothes, or take care of your family if you have one?
Big decisions normally require lots of thought before being made in order to make the best one possible, and nowhere is that more true than in deciding what you think and do about Christianity.
Evan Minton of crossexamined.org offers four questions that anyone who is looking at Christianity should ask themselves before making a decision one way or the other about whether they will accept it, reject it or simply ignore it.
The first of Minton’s four questions is this: “Question 1: If I Knew Beyond a Reasonable Doubt That Christianity Were True, Would I Follow Christ?” This is not a decision lightly to be made, as it will affect every part of your life. Go here to see how Minton’s answers that and his other three questions.
And what about the maxim that when five people see the same car wreck, their individual accounts sound like they saw five different crashes?
There is “an interesting difference between Christianity” and other theistic world-views with claims about God that makes the former radically different from all of the others, according to NBC Dateline cold-case detective J. Warner Wallace.
“Unlike other systems that are really collections of proverbs, and I always refer back to a friend of mine in high school was a Bahai and he introduced me to the writings of Baha’u’llah and these are a set of great beautiful writings, but they are a set of proverbs, there are no claims about history that can be tested,” Wallace said.
It’s Sunday morning, June 16, 2019. No matter what you did last night or where you were, the problems, hopes, doubts, suspicions, dreams, fears, ambitions and worries you faced yesterday are likely all still here today.
No, that’s not a negative, that’s a statement of reality. I know how it feels to wake up and either know too well what I did the night before or wish that I didn’t know. That’s how a lot of us live for many years.
And then Jesus Christ on the morning of March 1, 1991, opened my eyes to myself, to Him, to the reality of my need for His saving grace. That was the moment my life changed forever.
Bhakti Hinduism’s Krishna devotees believe Vishnu is an avatar for Krishna, a god who as an avatar lived among human beings and who declared that “Although I am unborn, everlasting, and I am the Lord of all, I come to my realm of nature and through my wondrous power I am born” (Bhagavad Gita 4:6).
Hey, that sounds like Jesus, doesn’t it? For New Agers and others who seek to render Jesus anything but what He claimed to be, the Avatar comparison is probably too good to resist.
Well, actually no, there is an apparent surface similarity but the reality is that there are multiple profound differences that make the comparison useless, according to philosopher and theologian Kenneth Samples of Reasons To Believe, writing on his Reflections blog.
The Gospel of John opens with the classic statement of Jesus’ incarnation, saying: