It’s one of the most commonly heard warnings whenever debates erupt in Congress or elsewhere in our public policy forums with even the remotest links to divisive social issues — “Don’t impose your morality on me!”
But if you work in Congress, the reality is that you are in one way or another, to a greater or lesser degree, part of the inherent process of defining, applying, revising or communicating the morality government enforces on — and on behalf of — us all every day.
How can there be a good god with all of the horrendous evil that exists in this world? That’s an objection that is frequently heard whenever conversation takes a serious turn.
Cross-examined.org’s Dr. Frank Turek was asked this question during a recent presentation. His answer connected some key factors that are usually considered not merely unrelated but complete opposites.
Ever hear of the “Puddle Argument”? That’s the idea that if there is a puddle in the sidewalk, that just indicates that circumstances developed in the concrete in such a manner that it allowed rain water to accumulate.
Would it undermine the Bible’s account of creation in Genesis if we Earthlings woke up tomorrow to a close encounter of the totally unexpected kind?
Unidentified Flying Objects (UFOs) are getting a lot of media attention these days. Fox News’ Tucker Carlson, for example, spends significant air time talking about UFOs and former Senate Majority Leader Harry Reid agrees that “the truth is out there.”
Even as respected a media outlet as the Intelligencer column of New York magazine last year offered “13 Reasons To Believe Aliens Are Real,” with the first reason being “the government literally just admitted it’s taking UFOs seriously.”
So what if UFOs are real and there are other life-forms — aka “aliens” in popular culture —in the universe? What does that do to Christianity, the Bible and the belief that God’s creation of man in His own image is His greatest work?
Some famous figure whose name escapes me at the moment once remarked on how many people go through life as slaves of long-dead philosophers, an observation that likely applies to all of us at one time or another.
But if you consider the only truth to be those claims that are detected via the five senses and which can be verified scientifically, you might want to become familiar with an 18th Century philosopher of the Scottish Enlightenment, David Hume.
Dr. Frank Turek, the noted Christian apologist and co-author of “I Don’t Have Enough Faith To Be An Atheist,” explains why in this brief video that gets right to the point:
For all of our knowledge, there remains no definitive, testable, repeatable scientific answer to the question every person who ever lived asked themselves at least once: What happens to me after I die?
Science deals with the material world, cause and effect, the repeatedly demonstrable. But death, at least as far as we know from common human experience, is always and everywhere a one-way ticket (yes, I know there are folks who claim to have died and come back with vivid – but unverifiable- reports of what Heaven is like).
(The photo above is courtesy of Madison Grooms of Unsplash.)
It’s been an argument of critics for much of the modern era, the contention being that humans yearn to know what happens after they die, so they invent religion to supply the answer.
“So a lot of people will try and say ‘well, yeah, if you become a Christian, you’re going to go to Heaven,’ but it’s not just fire insurance,” Cross-examined.org’s Dr. Frank Turek says in response to a student’s question in the following video.