John Lennox is the famous and brilliant Oxford mathematician and Christian apologist. David Rubin is the famous and brilliant web radio host and child of a conservative Jewish home.
What on earth might two guys of such different backgrounds have to talk about for an hour? Well, what could be more important than the question that has been center stage in Western culture ever since Nietzsche declared that “God is dead.”
This is an hour-long conversation, but I hope you will get yourself a cup of java, sit down somewhere quiet and give this delightful, stimulating and instructive conversation between two really smart, funny and honest guys your attention on this first Saturday of December 2019.
There’s no such thing as moral absolutes. As long as you don’t hurt anybody else, whatever seems right to you is just fine. Everybody knows that, so do it! That’s the absolute truth.
Well no, it’s not and among the best evidence that it’s not is the fact hardly anybody lives by that maxim, according to Drew Covert of the Tent-Making Christianity blog. But lots of folks profess to believe it, especially when presented with the Gospel of Jesus Christ and their need for Him as their savior.
When you read Covert’s post, don’t miss Professor J. P. Moreland’s story about the student who got an F on an essay on moral relativism because it was written in blue ink. Go here.
Is it really possible to explain the origin of life from non-life without God? Lord knows, smart people like Stephen Hawking and legions of others who deny or ignore the possibility of God as creator have been trying for centuries.
When Stephen Hawking wrote his best-selling “A Brief History of Time” in his quest to do away with God, the renowned Cambridge mathematician had to invent a second kind of time, which he called “imaginary” time.
The imaginary time was a necessary posit because Hawking knew that if there is the time we know of as part, present and future, then there must be a beginning of time and that means in turn there must be a creator of time. But that creator is exactly what Hawking wanted to do away with.
Dr. Hugh Ross is an astro-physicist, not a mathematician, but he and Hawking both wrote best-sellers on multiple aspects of the God question. Ross also is the founder of Reasons To Believe (RTB), an excellent apologetics think tank with an emphasis on relating faith and science.
“That God created the time dimension of the universe implies that he could create other time dimensions. Therefore, God could operate within as many time dimensions as he chooses,” Ross writes today on the RTB web site. If you have time — no, not a joke — I heartily encourage you to give a read to Ross on God and time.
If you work on the Hill, then you know Artificial Intelligence (AI), machine learning and 5G are all “next-big-things” in technology, and, when they are combined in the near future, computers will rule our world by functioning in ways that seem almost human. Well, just not quite human.
That little bit of “just not quite” is the critical difference between a strictly material world in which there are only objective measures and processes, and one with time, space and matter, plus subjective characteristics like will and choice among alternatives. And in an ultimate sense, it points to the existence of God.
The reason is simple: Computers simply can’t be as smart as human beings.
There was a time more than a century ago when it was not uncommon to hear religion scholars argue that early Christians borrowed from common Middle Eastern pagan resurrection myths of their day to explain away Jesus’ death on the cross and the fact of His missing body.
But about the only place that claim is made today is on the Internet. That’s why, at least on a popular culture level, the claim is enjoying something of a revival among skeptics looking for reasons to reject Christianity. There are reasons, however, why reputable scholars stopped making the argument a long time ago.
“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.’
“That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on a level with the man who says he is a poached egg — or else he would be the Devil of Hell.
“You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse.” — C.S. Lewis, Mere Christianity